Bangla Namaz Shikha: October 2015

HOW TO PRAY SALAH (NAMAAZ) AND ITS POSTURE - STEP BY STEP

HOW TO PRAY SALAH (NAMAAZ) AND ITS POSTURE - STEP BY STEP

INDEX FOR THE BELOW DOCUMENT

A) The reason for conveying only the verified information and not the doubtful one

B) Difference between the Salah of men and women; Importance of Salah and How to make wudu

C) Enlisting Videos showing the brief as well as detailed procedure and posture for salah (all 5 prayers)

D) Describing the procedure to pray along with postures step by step in the written form

Step #1 : Intention (Niyah) and its ruling

Step #2 : Facing the Qiblah & Arranging the rows perfectly

§ Prohibition of facing graves or any direction apart from the Qiblah

§ The ruling of giving the Adhan and the Iqamah while praying alone or in Jamaat

§ The ruling describing how rows are to be formed while praying with 2 or more people.

§ Prayer in congregation (Jamaat) can be offered for Fardh as well as Nafil Salah

§ In a Jamaat ,the female (young or old) must stand behind the male (young or old)

#3 : Starting the prayer by raising one's hands and saying Allahu Akbar (Takbeer at- Tahreema)

§ the level till where on should raise his hands

§ The Position of the fingers while raising the hands

§ Where must one look at during his prayer

#4 : Placing the hands on the chest during salah (men and women)

#5: What to recite after takbeer e tehreema and before Al fatiha (i.e Dua'a ul Istiftah)

§ The ruling of reciting the Quran in a beautiful voice or tone

#6: Instructions during the recitation of Al Fatiha

§ Ruling describing the compulsion of reciting the Fatiha in all prayers

§ Ruling describing that even the Muqtadi should recite the Fatiha in all prayers

#7: To say Aameen after the recitation of Al fatiha (in every prayer)

§ Ruling of saying Aameen loudly in the Loud prayers

§ Ruling of saying Aameen softly in the silent prayers

#8 : The recitation of a soorah after Al Fatiha

§ Permissibility of reciting Bismillahir rehmaanir raheem before the Qira'at

§ Ruling for recital of a soorah by the Muqtadi (loud and silent prayers)

#9: Going to Rukoo (Bowing)

§ The importance and confirmation of establishing the rafayaden

§ Refute against the negating of rafayaden

§ Importance of keeping the back straight during rukoo

§ Ruling of reciting verses from the Quran during Rukoo

#10: Getting up from Rukoo

§ The ruling if tying (folding) our hands after getting up from rukoo is permissible or not

#11: Going to and getting up from Sujood (Sajdah)

§ Ruling of reciting verses from the Quran during Sujood

§ The sunnah method to sit between two sujood and the Duas to be recited between them

§ Description of going for the second sujood

§ Completing one raka'at (unit) of the salah

#12 : Continuing after the first raka'at to proceed to the second raka'at

§ completing 2 rak'at and sitting for the first tashahud

#13 : Sitting for tashahud after completing the 2 rak'ah

§ The Sunna to sit during this Tashahud
§ Placing the hands on the knees
§ The Position and ruling of the Index Finger
§ Looking at the index finger during tashahud is a Sunnah
§ The Dua'a of Tashahud, its ruling and supplication

#14 : Getting up for the 3rd raka'at after the 1st tashahud

§ Completing a 3 raka'at prayer

#15: Completing a 4 raka't prayer

§ Image summary of all the postures

§ Ruling on how to correct a mistake made in salah

§ Description of the Isha'a Witr prayer

Assalamualikum. I am aware of the different Madhabs (Maslaks) and their differing views regarding the posture in Salah, or regarding the difference of Opinion between scholars on certain aspects regarding the rules and regulations of salah. However, I am not compiling this document here to proof someone wrong, or to criticize someone or some sect. I am only compiling a document wherein every method starting from Wudhu onwards until the tasleem (salaam on both sides) is taken from sahih proven ahadith. there is no da'eef hadith or the sayings of a scholar included in this document. every step, every method and evey explanation is derived from the commands of Allah, his messenger (s.a.w) and his companions (r.a.a) . I only intend to convey the method which has been proven through the knights of islam (i.e muhaditheen) , scholars and fuqaha. If someone has any doubts regarding the methods and posture they can either comment under this document or contact me personally and if i have errd or made a mistake then may Allah have mercy on the one who corrects me for All good is from Allah and all the mistakes are mine

A) The reason for conveying only the verified information

Nu'man b. Bashir (r.a) reported: I heard Allah's Messenger (may peace be upon him) as having said: What is lawful is evident and what is unlawful is evident, and in between them are the things doubtful which many people do not know. So he who guards against doubtful things has saved his religion and his honor, and he who indulges in doubtful things has sinned

[Ref: Sahih Muslim, Book 10, Hadith 3882]

See the warnings of sharing inauthentic information attributed to allah and his messenger and deen

B) This Document will enlist the prayer method in a very short or brief manner. For detailed methods along with several duas permissible at different stages and etc Please refer to other Books.

Please note that the below mentioned steps and methods of salah posture are applicable for both men and women. There is no difference in postures (only) between men and women and you may click on the below link to read about this in short.

METHOD OF SALAH / NAMAAZ : STEP BY STEP ACCORDING TO QURAN & SUNNAH

Q1) What is the Importance of Salah? why should we pray salah? Merits of Salah and Nuclear Consequences of leaving the salah

Ans) http://islaahh.wordpress.com/2012/07/25/199/

Q2) Before Prayer is it mandatory for us to be clean. How to do Wudhu/ ghusl ?

Ans) http://the-finalrevelation.blogspot.in/2012/07/wudhu-ablution.html

C) VIDEOS TEACHING THE METHOD, POSTURE AND STEPS FOR SALAH

Video describing the posture and pre-requisites of Salah in brief only :

http://youtu.be/WKblG-Zoagk

Video describing the method to perform all the prayers from Fajr till Isha'a including wudu in detail

http://youtu.be/W9kTd7q1zjE

D) DESCRIBING THE METHOD TO PRAY IN WRITTEN FORM

STEP # 1 ==> INTENTION (Niyah)

(1) Narrated 'Umar bin Al-Khattab: I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended.

[Ref: Sahih Bukhari, Volume 1 Book #1, Hadith #1]
[Ref: Sahih Bukhari,Volume 1 Book #2, Hadith #51]
[Ref: Sahih Bukhari, Volume 3 Book #46, Hadith #706]
[Ref: Sahih Bukhari, Volume 5 Book #58, Hadith #238]

(1.1) It was narrated that 'Umar bin Al-Khattab, may Allah be pleased with him, said that the Messenger of Allah said:"Actions are but by intentions, and each man will have but that which he intended

[Ref: Sunan Al Nasai Vol. 4, Book 27, Hadith 3467]

(1.2) The Niyat to pray Salah, should be within one's heart or mind only. There is not a single Hadith or even an Athar (teaching of a sahabi) which shows that either the Prophet (s.a.w) or the best of Muslims to have ever lived - his companions (r.a.a) ever, in their entire life uttered their Niyat (to pray) VERBALLY in words (either loudly or softly). The sahabas went to different countries wherein they found people belonging to different caste, culture and languages who came to them ( the companions r.a.a) to learn Islam (which included prayer). The sahabaas never taught anyone to make their niyat (intention) verbally in any language. So how can we do something which the Prophet (s.a.w) or his companions never did in Islam? We are neither better than them, nor are our scholars of today or past (All combined) better than them in understanding Islam,

On the contrary the Prophet (s.a.w) said:

“The key to prayer is purification; its beginning is Takbeer and its end is Tasleem”

[Sunan Abu Dawood (61, 618), al-Tirmidhee (3, 238), Ibn Maajah (275, 276) on the authority of `Alee bin Abu Taalib, Abu Sa`eed al-Khudree رضي الله عنهما and graded as “Saheeh” by Shaikh al-Albaanee]

And elsewhere the Prophet (blessings and peace of Allah be upon him) said, in the hadeeth about the one who prayed badly: “Then turn towards the qiblah and say Allahu akbar.”

[Narrated by al-Bukhaari, 6667]

Thus as we read , we see that the guidance (teaching) of the prophet (s.a.w) in regards to one commencing his prayer is to face the Qiblah and say "Allahu-Akbar (takbeer)" . He (s.a.w) did not mention verbal utterance of niyah in arabic let alone in Hindi/Urdu/Bangla/etc. Hence this action of doing a verbal niyat (either loudly or softly ) is not proven from the prophet (s.a.w) or his companions and is an innovation (Bid'at) in Islam and there are numerous hadiths warning against any Innovation in Islam. Out of many, I'l Post 2 of them below :

(i) Narrated Aisha:Allah's Apostle said, "If somebody innovates something which is not in harmony (accordance) with the principles of our religion (Mine and my sahabas), that thing is rejected."

[Ref: Sahih Bukhari, Vol. 3, Book 49, Hadith 861]

(ii) On the Authority of Ali Ibn Abi Talib (r.a) : The prophet (s.a.w) said " If anyone introduces an innovation, he will be responsible for it. If anyone introduces an innovation or gives shelter to a man who introduces an innovation (in religion), he is cursed by Allah, by His angels, and by all the people

SOME WEAK HADITH REGARDING FASTING AND ITS REFUTATION.

SOME WEAK HADITH REGARDING FASTING AND ITS REFUTATION.

Answer by Adv. Mohammed Asif Ali

Can be reach him on fb

https://www.facebook.com/mdasif.ali.507

praise be to Allah:

First of all, all hadiths in his pic are daeef, unauthentic, not a single one is proven from the prophet Mohammed(pbuh) all of them delcare as deef and one of them is Fabricated one.

1) With regard to sahoor, there is no specific du’aa’ to be said at this time. What is prescribed is to say Bismillah at the beginning and to praise Him when one stops eating, as should be done at every meal.

2) With regard to the intention, the site thereof is the heart, and it is not prescribed to utter it out loud. Shaykh al-Islam Ibn Taymiyah said: “Whoever thinks in his heart that he will fast tomorrow has formed the intention.”

The intention is subject to the condition that it be made at night, before the dawn comes, because the Prophet (peace and blessings of Allaah be upon him) said: “Whoever does not intend to fast before dawn, there is no fast for him.” Narrated by al-Tirmidhi, 730. According to a version narrated by al-Nasaa’i (2334):

And its Bidah to utter loud fasting intention.

3) The du’aa’ “Allaahumma laka sumtu wa ‘ala rizqika aftartu (O Allaah, for You have I fasted and by Your provision I have broken my fast)” was narrated by Abu Dawood, 2358. It is a mursal hadeeth so it is da’eef (weak) . Al-Albaani classed it as da’eef in ben dawwad (510)

correct one is "‘Umar said: The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say when breaking his fast: “Dhahaba al-zama’ wa abtalat al-‘urooq wa thabata al-ajr in sha Allaah (Thirst is gone, the veins are moistened and the reward is certain if Allaah wills).”

Narrated by Abu Dawood, 2357; al-Daaraqutni, 25. Ibn Hajar said in al-Talkhees al-Habeer (2/202): al-Daaraqutni said, its isnaad is saheeh.

Allah knows the best.

Bangla Namaz Shikha

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